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To Cook a Bear Review: A Silly Period Mystery Resembles Law & Order: Special Ursine Unit

A heated discussion lately went viral across online platforms, following someone asked a query for females: would you rather find yourself stranded in a forest alongside a male or a bear? Like all the most engaging hypothetical scenarios, it exposed wildly different perspectives and experiences, illuminated divides between the sexes, and could easily to induce an existential crisis if you thought about it extensively. There was also the predictable coda in which some males came online to tell females how foolish they had been to select the animal and proceeded to describe the consequences they deserved for it. This at minimum allowed the women who had been hesitating over their choice to decide with renewed assurance.

Dramatising the Setup

To Cook a Bear skillfully brings to life this nifty small premise. The six-part drama is based from Scandinavian writer Mikael Niemi’s 2018 book of the same name (rendered in 2020 for an English audience). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his household as they come to start a fresh religious post in Kengis, a remote village in northern Sweden, in 1852. Within a community with few pleasures, none of the locals especially appreciate his puritanical stance on drinking and dancing, yet it is his defense of the poor – particularly the indigenous Sami, from among whom comes the preacher’s foster child the youth Jussi (the young actor) – and his belief in societal fairness and equal rights that places him on a collision course with the Kengis powers that be.

The Antagonists

Quickly in cahoots opposing him include the lawman Brahe (the performer), the fearsome factory proprietor Madam Sjödahl (the actress), observed early on dismissing a recently mangled laborer with minimal compensation as he remains babbling upon seeing his crushed hand, and all others who benefit from a populace who can be bought for a few bottles of the whisky provided by the creepy shopkeeper Lindmark (the actor). However, in fairness, Lindmark’s eeriness diminishes once travelling artist the artist Beronius appears on the scene (the performer, delivering a performance of rare discomfiting power). While they remain – like the pastor himself – just slightly beyond than caricatures, they still serve as effective ones.

Narrative Development

With the seeds of conflict sown, it is time to proceed with the storyline. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), accordingly goes missing in the forest. Indications of her flight and animal scratches upon a trunk are found yet she remains nowhere to be seen. Rumours and anxieties regarding a human-devouring beast roaming the woodland circulate, but the pastor has another theory which he and his ward set out to verify.

An Odd Beast

This Bear Drama is a slightly odd beast. It conjures a fine sense of the bleakness that allows distrust and bias and grim legends flourish based on local folklore that bears can be controlled or possessed by the souls of men. It avoids romanticise the tough existence experienced by the residents, in which violence, be it from the wild or people, always looms on the edges, waiting to erupt. Yet the personas rarely become beyond symbols – or perhaps, as the struggles amid fairness and vengeance, rationality and religion, good and evil intensify, representative characters within a moral tale – preventing the entire production truly coming to life.

Tonal Inconsistencies

Additionally, there are the many tonally jarring moments in which the pastor’s ability to discover clues and discern Hilda’s fate becomes almost risible. He positions himself looking at shattered containers and clumps of hair in hay barns as a fusion of Hercule Poirot the English sleuth – with Jussi a particularly unfortunate assistant figure (none of whom had to taste a blend of blood spatter and the boss’s spit to agree that, yes, it was definitely coagulated blood at the crime scene), before announcing his newest conclusion and pulling a body out of a swamp.

Opposing Goals

The local leaders are determined demonstrating that Hilda was killed by a bear, maybe to preserve the calm, perhaps to shield a fellow elite. The pastor is intent on establishing the opposite, and the proof so rapidly accumulates in his favour that once more the drama’s plausibility and the viewer’s patience are tested. At its best, the series is reminiscent of the adaptation a few years ago of Sarah Perry’s the serpent tale, with its evocation of the opposing attractions and fears presented by rational thought and belief. In its low points, it resembles a bear-themed police procedural. Nevertheless, it does seem to offer the answer to that debated question: “Females, choose the animal.”

  • The series streams on Disney+ currently.

AB
Written by

Angela Bishop

A digital artist and design educator with over a decade of experience in vector illustration and creative software development.

VectorZone UK

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